The coming-of-age story unites the designer with his audience, and allows
future generations to mirror themselves in his experience. At its root is
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oeuvre. Virgil Abloh defines the Boyhood Ideology® as the unspoiled
outlook of a child, who is yet to be affected by the preconceived ideas of
society. He wants to reset our preordained perceptions and start from
scratch where clothes are clothes and humans are humans. To cement this
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of Collection 3, or the rainbow runway of Collection 1 where it all
begins.
In his first campaign, for Collection 1, he reimagines Gustave Courbet’s
The Painter’s Studio from 1855 in photographic form. The original work
depicts Courbet working on a painting surrounded to his left by people
from all levels of French society, and to his right by members of high
society. Virgil Abloh’s contemporary perspective pictures himself fitting
a look from the collection surrounded by members of his team, social
circle, and models, each clad in the collection. Where Courbet’s painting
interprets ‘real world’ society for the eyes of the cultural elite, Virgil
Abloh portrays the all-encompassing exchange that defines his vision for
Louis Vuitton: diversity, inclusivity, and unity. He revisits the painting
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After The Wizard of Oz, it had to be The Wiz. Inspired by the Oz
adaptation that featured an all-Black cast, Collection 2 establishes the
Black Imagination that will underpin Virgil Abloh’s every move at Louis
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inherited and often unconscious expectations tied to Black identities
through history. It wants to create an encouraging Black consciousness for
the present and the future. Merging this premise with his Boyhood
Ideology®, Virgil Abloh creates a colourful crew of puppets for Collection
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his first Louis Vuitton show.
The puppets look like toys, but they are inspired by the West African
wooden sculptures he grew up with as the son of Ghanaian immigrants.
Throughout Collections 5, 6 and 7, his work begins to express a more
personal nature. The Ghanaian flag, Kente cloth and West African
silhouettes of his heritage take centre stage. He bases his film for
Collection 6 on James Baldwin’s Stranger in the Village, examining the
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B-side created by the funk-soul group The Winstons in 1969, which would be
sampled and go on to underpin the hip-hop and jungle genres, and splinter
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He uses his platform to elucidate the unsung universal influence of the
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Canon: an abstract catalogue for the memory, reconstruction and
preservation of the history of Black art on par with the way in European
art is studied and taught. To Virgil Abloh, documenting his prolific
output is always about posterity: preserving it so it might inspire future
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others. With this in mind, time is of the essence. His work often deals
with themes of time: the lifespan we are given to make a difference on
this Earth.
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with a ladder that reaches into Heaven. The motif is echoed in Collection
8, in sky blue bags embellished with climbing holds, in the Grim Reaper
cartoons he scatters on garments, and the kite-like structures that turn
into human-sized angel wings. Like his beloved cityscapes by Giorgio de
Chirico, Virgil Abloh imagines a life where we can slow down the clock,
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To Virgil Abloh, limitations are manmade. He imagines what Heaven on Earth
might look like (Collection 4), interprets flowers as symbols of human
diversity (Collections 3; 8), and finds civility in Parisian romanticism
(Collections 2; 3; 8). He is passionate about surrealism, but his work is
never as passive as escapism. At the core of his ethos is a genuine desire
to confront the issues of the world, and he approaches that dream with
fervent pragmatism. When rational solutions don’t seem to make the world a
better place, he gives the opposite a shot.
For Collection 5, Virgil Abloh stages an entrancing, almost psychedelic
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of inspiring compassion in people through hallucinogenic displays of
wonder, it is closely linked to his concept of the Trojan Horse for the
Mind™. It is his way of sugar-coating social and political issues in
pleasant layers of what he calls “nuance” – theatrics, amusement, poetry –
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that clothes can be used as tools for change, and decides to use every
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“fashion”.